The Linked Bible

CONCEPT

Justice of God

That perfection of his nature whereby he is infinitely righteous in himself and in all he does, the righteousness of the divine nature exercised in his moral government. At first God imposes righteous laws on his creatures and executes them righteously. Justice is not an optional product of his will, but an unchangeable principle of his very nature. His legislative justice is his requiring of his rational creatures conformity in all respects to the moral law. His rectoral or distributive justice is his dealing with his accountable creatures according to the requirements of the law in rewarding or punishing them (Ps. 89:14). In remunerative justice he distributes rewards (James 1:12; 2 Tim. 4:8); in vindictive or punitive justice he inflicts punishment on account of transgression (2 Thess. 1:6). He cannot, as being infinitely righteous, do otherwise than regard and hate sin as intrinsically hateful and deserving of punishment. “He cannot deny himself” (2 Tim. 2:13). His essential and eternal righteousness immutably determines him to visit every sin as such with merited punishment.

▶Sermons

Audio

  • Michael Durham
    The Justice of God
    Michael Durham · 54:46

    God's righteousness is the standard by which we will be judged, and we must strive to be righteous like God in order to be saved.

  • Paul Washer
    (Missions Conference Shoals) - Part 2
    Paul Washer · 1:14:55

    Paul Washer's sermon highlights the seriousness of sin, the necessity of understanding God's holiness, and the transformative power of grace in salvation.

  • Vance Havner
    God Has the Last Laugh
    Vance Havner · 28:01

    God has the last laugh, and His timing is not always our timing, but it is always perfect.

Text

  • Chuck Smith
    Ecclesiastes 8:11
    Chuck Smith

    The Bible teaches that God's justice is not always immediate, but ultimately, He will judge the wicked and reward the righteous.

  • F.B. Meyer
    This Is the Portion of a Wicked Man From God.
    F.B. Meyer

    The sermon emphasizes the connection between wrong-doing and punishment, and the inevitable fate of the wicked.